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Romanesque capital with sirens - France, 13th century
Romanesque capital with sirens - France, 13th century - Sculpture Style Middle age Romanesque capital with sirens - France, 13th century - Romanesque capital with sirens - France, 13th century - Middle age
Ref : 107854
SOLD
Period :
11th to 15th century
Provenance :
France
Medium :
Limestone
Dimensions :
l. 11.02 inch X H. 9.84 inch X P. 8.66 inch
Sculpture  - Romanesque capital with sirens - France, 13th century 11th to 15th century - Romanesque capital with sirens - France, 13th century
Dei Bardi Art

Sculptures and works of art from the Middle Ages and the Renaissance


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Romanesque capital with sirens - France, 13th century

Romanesque capital with sirens
France, XIII century
Limestone
25 x 28 x 22 cm


This finely carved Romanesque capital, executed in high relief from limestone, features four hybrid figures resembling harpies (or sirens), positioned at the corners and interspersed with four coats of arms. The figures' bodies and heads occupy the corners, while their tails and coats of arms extend across the faces. An astragal, resembling a smooth reed, encircles the lower portion of the sculpted basket. Originally, the capital likely bore polychromatic decoration, with colors playing a pivotal role in distinguishing the coats of arms. The four identical figures exhibit facial features framed by wavy hair cascading over their ears, suggesting a dating to the latter half of the 13th century.
Arranged in opposing pairs, these hybrid creatures possess scaly tails and hoofed feet (as observed in the sirens of the Saint Loup-de-Naud capital). While they may be identified as harpies or sirens, the distinction between the two was often blurred in the Middle Ages. As Victor-Henri Debidour astutely notes, familiarity with such fantastical entities often led to ambiguity regarding their classification as chimeras, lamiae, or harpies. Romanesque sculptors approached their craft by selectively incorporating various details, often expressing personal preferences and artistic liberties, rather than adhering strictly to consistent characteristics for different mythical creatures. For instance, only sphinxes were traditionally depicted with wings and split hooves. In contrast, our sculptors did not adhere strictly to this convention, assigning split hooves to sirens akin to those of sphinxes.
The motif of bird or fish-headed figures had a longstanding history spanning four millennia before appearing on Romanesque capitals. During this extensive period, from Eastern origins to Roman production, the siren persisted as a recurring theme. Byzantine, Coptic, and Muslim art, inheriting Greco-Roman traditions, frequently depicted bird-headed figures. Additionally, the siren motif lent itself admirably to the constraints of Romanesque capital decoration, as the creature's flexible tail could be maneuvered to fit various architectural contexts. During the Romanesque era, sirens primarily adorned capital baskets and corbels, as exemplified in the present capital. The attraction to reptilian forms stemmed not only from a fascination with the symbolism of Evil but also from the ease of integration into architectural motifs. Thus, the siren represented an adaptation of ancient themes to the specific sculptural constraints of the Romanesque period.
Moreover, a notable innovation in Romanesque iconography was the frequent depiction of bird-sirens with serpent tails, a feature absent in preceding artistic traditions. Such a consistent inclusion of serpent tails suggests a deliberate symbolic significance attributed by Romanesque artists. Notably, the serpentine tail imbued the creature with a constant moral character associated with the serpent, universally recognized as a symbol of evil in medieval art. By endowing the siren with this stigmatized appendage, Romanesque artists intended to convey its pernicious nature and caution viewers against this dangerous entity. In the medieval imagination, the siren reclaimed its role as a cursed being from the Homeric era, and artists translated the symbolic interpretation assigned by clerics into stone, reminding viewers of the siren's association with human vice or as a manifestation of vice itself.
Before assuming its emblematic and symbolic significance, the medieval siren was initially regarded as an exotic creature. Its existence found validation not only in scriptural sources but also in accounts by ancient naturalists such as Pliny the Elder. Furthermore, mythographers and encyclopedists contributed to the gradual transformation of the siren from a mythical creature to a tangible entity, with mariners increasingly claiming sightings of these creatures.
During the 12th and 13th centuries, the siren was predominantly depicted as an amalgamation of human and animal characteristics, more akin to a fish with a human head than a woman with a fish's body. This portrayal is corroborated by its inclusion in bestiaries and its prominence within broader iconographic programs. The dual nature of the siren invites contemplation on the theme of hybridity, representing the transcendence of boundaries between humanity and animality, a prevalent motif in medieval art and thought.
The iconography and stylistic elements of the present capital exhibit striking similarities to those of a capital adorned with harpies housed at the Cleveland Museum of Art. Sharing nearly identical dimensions, these capitals share a common structural composition, delineated by a rounded astragal demarcating the lower portion and expanding into a quadrangular form adorned with an engraved frieze at the upper section. The depiction of harpies is consistent across both capitals, characterized by sinuous, scaly tails and hoofed feet. This distinctive portrayal of sirens as bird-fish hybrids, featuring serpentine tails, scales, and slender hooves, represents a unique architectural motif likely inspired by contemporary illustrated bestiaries. The presence of such similarities suggests that both works may have been crafted by the same hand or by artisans collaborating on the same project. Furthermore, the utilization of the same slightly pinkish limestone, characteristic of the Toulouse region, unequivocally identifies the origin of this capital, attributing its creation to the 13th century.

Dei Bardi Art

CATALOGUE

Stone Sculpture Middle age